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14 When Moses' father-in-law saw all that he did to the people, he said, "What is this thing that you do for the people? Why do you sit alone, and all the people stand around you from morning to evening?"

English Language Versions

KJV   And when Moses’ father in law saw all that he did to the people, he said, What is this thing that thou doest to the people? why sittest thou thyself alone, and all the people stand by thee from morning unto even?
KJVP   And when Moses H4872 \' father H2859 - in - law saw H7200 W-VIY3MS all H3605 NMS that H834 RPRO he H1931 PPRO-3MS did H6213 VQPMS to the people H5971 , he said H559 W-VQY3MS , What H4100 IGAT is this H2088 D-PMS thing H1697 D-NMS that H834 RPRO thou H859 PPRO-2MS doest H6213 VQPMS to the people H5971 ? why H4069 IPRO sittest H3427 VQPMS thou H859 PPRO-2MS thyself alone H905 , and all H3605 NMS the people H5971 stand H5324 by H5921 PREP-2MS thee from H4480 PREP morning H1242 NMS unto H5704 PREP even H6153 ?
YLT   and the father-in-law of Moses seeth all that he is doing to the people, and saith, `What is this thing which thou art doing to the people? wherefore art thou sitting by thyself, and all the people standing by thee from morning till evening?`
ASV   And when Moses father-in-law saw all that he did to the people, he said, What is this thing that thou doest to the people? why sittest thou thyself alone, and all the people stand about thee from morning unto even?
WEB   When Moses' father-in-law saw all that he did to the people, he said, "What is this thing that you do for the people? Why do you sit alone, and all the people stand around you from morning to evening?"
RV   And when Moses- father in law saw all that he did to the people, he said, What is this thing that thou doest to the people? why sittest thou thyself alone, and all the people stand about thee from morning unto even?
AKJV   And when Moses' father in law saw all that he did to the people, he said, What is this thing that you do to the people? why sit you yourself alone, and all the people stand by you from morning to even?
NET   When Moses' father-in-law saw all that he was doing for the people, he said, "What is this that you are doing for the people? Why are you sitting by yourself, and all the people stand around you from morning until evening?"
ERVEN   Jethro saw Moses judging the people. He asked, "Why are you doing this? Why are you the only judge? And why do people come to you all day?"
LXXEN   And Jothor having seen all that Moses Gr. does did to the people, says, What is this that thou doest to the people? wherefore sittest thou alone, and all the people stand by thee from morning till evening?
NLV   When Moses' father-in-law saw all he was doing for the people, he said, "What is this that you do for the people? Why do you sit alone and judge and all the people stand around you from morning until evening?"
NCV   When Moses' father-in-law saw all that Moses was doing for the people, he asked, "What is all this you are doing for the people? Why are you the only one to solve disagreements? All the people are standing around you from morning until night!"
LITV   And Moses' father-in-law saw all he was doing to the people. And he said, What is this thing which you are doing to the people? Why are you sitting by yourself, and all the people standing beside you from morning until evening?
HCSB   When Moses' father-in-law saw everything he was doing for them he asked, "What is this thing you're doing for the people? Why are you alone sitting as judge, while all the people stand around you from morning until evening?"

Indian Language Versions

TOV   ஜனங்களுக்கு அவன் செய்த யாவையும் மோசேயின் மாமன் கண்டு: நீர் ஜனங்களுக்குச் செய்கிற இந்தக் காரியம் என்ன? நீர் ஒன்றியாய் உட்கார்ந்திருக்கவும், ஜனங்கள் எல்லாரும் காலமே துவக்கிச் சாயங்காலம்மட்டும் உமக்கு முன்பாக நிற்கவும் வேண்டியது என்ன என்றான்.
IRVTA   மக்களுக்கு அவன் செய்த யாவையும் மோசேயின் மாமன் கண்டு: “நீர் மக்களுக்குச் செய்கிற இந்தக் காரியம் என்ன? நீர் தனியாக உட்கார்ந்திருக்கவும், மக்கள் எல்லோரும் காலை துவங்கி மாலைவரை உமக்கு முன்பாக நிற்கவும் வேண்டியது ஏன்” என்றான்.
ERVTA   மோசே ஜனங்களை நியாயந்தீர்ப்பதை எத்திரோ பார்த்தான். அவன், "ஏன் இவ்வாறு செய்கிறாய்? ஏன் நீ மட்டும் நியாயந்தீர்க்க வேண்டும்? ஏன் நாள் முழுவதும் ஜனங்கள் உன்னிடம் வந்து கொண்டிருக்கின்றனர்?" என்று கேட்டான்.
RCTA   மோயீசன் இவ்வாறு மக்களுக்கு ஆதரவாய்ச் செய்துவந்த யாவையும் கண்ட யெத்திரோ: மக்களை முன்னிட்டு நீர் ஏன் இவ்வாறு செய்கிறீர்? நீர் மட்டும் உட்கார்ந்திருக்கிறதும், காலை முதல் மாலை வரை மக்கள் காத்திருக்கிறதும், சரி தானோ என்றார்.
ECTA   மோசே மக்களுக்குச் செய்து கொண்டிருந்ததையெல்லாம் அவர் மாமனார் கவனித்தார். "நீர் மக்களுக்குச் செய்துகொண்டிருப்பது என்ன? நீர் மட்டும் அமர்ந்திருப்பதும், மக்களெல்லாம் காலைமுதல் மாலைவரை உம்மைச்சுற்றி நின்றுகொண்டிருப்பதும் எதற்கு?" என்று அவர் கேட்டார்.
MOV   അവൻ ജനത്തിന്നുവേണ്ടി ചെയ്യുന്നതൊക്കെയും മോശെയുടെ അമ്മായപ്പൻ കണ്ടപ്പോൾ: നീ ജനത്തിന്നുവേണ്ടി ചെയ്യുന്ന കാര്യം എന്തു? നീ ഏകനായി വിസ്തരിപ്പാൻ ഇരിക്കയും ജനം ഒക്കെയും രാവിലേ തുടങ്ങി വൈകുന്നേരംവരെ നിന്റെ ചുറ്റും നിൽക്കയും ചെയ്യുന്നതു എന്തു എന്നു അവൻ ചോദിച്ചു.
IRVML   അവൻ ജനത്തിനു വേണ്ടി ചെയ്യുന്നതെല്ലാം മോശെയുടെ അമ്മായപ്പൻ കണ്ടപ്പോൾ: “നീ ജനത്തിന് വേണ്ടി ചെയ്യുന്ന കാര്യം എന്താണ്? നീ ഏകനായി വിസ്തരിക്കുവാൻ ഇരിക്കുകയും ജനങ്ങൾ രാവിലെ തുടങ്ങി വൈകുന്നേരം വരെ നിന്റെ ചുറ്റും നില്ക്കുകയും ചെയ്യുന്നത് എന്ത് എന്ന് അവൻ ചോദിച്ചു.
TEV   మోషే ప్రజలకు చేసినదంతయు అతని మామ చూచినీవు ప్రజలకు చేయుచున్న యీ పని ఏమిటి? ఉదయము మొదలుకొని సాయంకాలమువరకు నీవు మాత్రము కూర్చుండగా ప్రజలందరు నీయొద్ద నిలిచి యుండనేల అని అడుగగా
ERVTE   ప్రజలకు మోషే న్యాయం తీర్చడం యిత్రో చూసాడు, “నీవు ఎందుకు ఇలా చేస్తున్నావు? ఎందుచేత నీవు ఒక్కడివే న్యాయమూర్తిగా ఉన్నావు? ప్రజలు రోజంతా నీ దగ్గరకు రావడం ఏమిటి?” అన్నాడు అతను.
IRVTE   {న్యాయాధికారుల నియామకం} (ద్వితీ 1:9-18) PS ప్రజల విషయంలో మోషే చేస్తున్నదంతా యిత్రో చూశాడు. అతడు మోషేతో “నువ్వు ప్రజలకు చేస్తున్నదేమిటి? ఉదయం నుండి సాయంత్రం దాకా నువ్వొక్కడివే తీర్పరిగా కూర్చుని ఉంటే మిగిలిన వాళ్ళంతా నీ చుట్టూ నిలబడి ఉండడం ఏమిటి?” అని అడిగాడు.
KNV   ಮೋಶೆಯು ಜನರಿಗೆ ಮಾಡುವದನ್ನೆಲ್ಲಾ ಮೋಶೆಯ ಮಾವನು ನೋಡಿ ಮೋಶೆಗೆ--ಇದೇನು ಜನರಿಗೆ ನೀನು ಮಾಡುವದು? ಯಾಕೆ ನೀನೊಬ್ಬನೇ ಕೂತಿರಲಾಗಿ ಜನರು ಬೆಳಗಿನಿಂದ ಸಾಯಂಕಾಲದ ವರೆಗೆ ನಿನ್ನ ಬಳಿಯಲ್ಲಿ ನಿಂತಿದ್ದಾರೆ ಅಂದನು.
ERVKN   ಮೋಶೆಯು ಜನರ ನ್ಯಾಯತೀರಿಸುವುದನ್ನು ಇತ್ರೋನನು ನೋಡಿ, “ನೀನು ಯಾಕೆ ಹೀಗೆ ಮಾಡುತ್ತಿರುವೆ? ನೀನೊಬ್ಬನೇ ಯಾಕೆ ನ್ಯಾಯತೀರಿಸಬೇಕು? ಜನರು ದಿನವೆಲ್ಲಾ ನಿನ್ನ ಬಳಿಗೆ ಯಾಕೆ ಬರಬೇಕು?” ಎಂದು ಕೇಳಿದನು.
IRVKN   ಮೋಶೆಯು ಜನರಿಗಾಗಿ ಮಾಡುತ್ತಿರುವುದೆಲ್ಲವನ್ನು ಮಾವನು ನೋಡಿ ಅವನಿಗೆ, “ನೀನು ಯಾತಕ್ಕೆ ಜನರಿಗಾಗಿ ಇಷ್ಟು ಪ್ರಯಾಸ ಪಡುತ್ತಿರುವೆ? ನೀನು ಒಬ್ಬನೇ ನ್ಯಾಯತೀರಿಸುವುದಕ್ಕೆ ಕುಳಿತಿರುವುದೇಕೆ?” ಎಂದು ಕೇಳಿದನು.
HOV   यह देखकर कि मूसा लोगों के लिये क्या क्या करता है, उसके ससुर ने कहा, यह क्या काम है जो तू लोगों के लिये करता है? क्या कारण है कि तू अकेला बैठा रहता है, और लोग भोर से सांझ तक तेरे आसपास खड़े रहते हैं?
ERVHI   यित्रो ने मूसा को न्याय करते देखा। उसने पूछा, “तुम ही यह क्यों कर रहे हो? एक मात्र न्यायाधीश तुम्हीं क्यों हो? और लोग केवल तुम्हारे पास ही सारे दिन क्यों आते हैं?”
IRVHI   यह देखकर कि मूसा लोगों के लिये क्या-क्या करता है, उसके ससुर ने कहा, “यह क्या काम है जो तू लोगों के लिये करता है? क्या कारण है कि तू अकेला बैठा रहता है, और लोग भोर से सांझ तक तेरे आस-पास खड़े रहते हैं?”
MRV   मोशेला इस्राएल लोकांचा न्यायनिवाडा करताना इथ्रोने पाहिले तेव्हा त्याने त्याला विचारले, “तू असे का करीत आहेस? तू एकटाच न्यायनिवाडा का करीत आहेस? आणि लोक न्यायनिवाड्यासाठी दिवसभर तुझ्याकडे का येतात?”
ERVMR   मोशेला इस्राएल लोकांचा न्यायनिवाडा करताना इथ्रोने पाहिले तेव्हा त्याने त्याला विचारले, “तू असे का करीत आहेस? तू एकटाच न्यायनिवाडा का करीत आहेस? आणि लोक न्यायनिवाड्यासाठी दिवसभर तुझ्याकडे का येतात?”
IRVMR   मोशे लोकांसाठी काय काय करतो ते इथ्रोने पाहिले तेव्हा तो म्हणाला, “तू लोकांबरोबर जे हे करतोस ते काय आहे? तू एकटाच न्यायनिवाडा करण्यासाठी बसतोस आणि सकाळपासून संध्याकाळपर्यंत सर्व लोक तुझ्याभोवती उभे राहतात ते का?”
GUV   મૂસા લોકો માંટે જે કંઈ કરતો હતો તે સઘળું મૂસાના સસરાએ જોયું, તેથી તેણે મૂસાને કહ્યું, “લોકોના માંટે તમે શું કરો છો? તું એકમાંત્ર ન્યાયાધીશ તરીકે બેસી રહે છે અને લોકો તારી પાસે સવારથી સાંજ સુધી આવ્યા કરે છે!”
IRVGU   મૂસા લોકો માટે જે કંઈ કરતો હતો તે સઘળું મૂસાના સસરાએ જોયું, તેથી તેણે મૂસાને કહ્યું, “લોકોના માટે તું શું કરે છે? ન્યાયાધીશ તરીકે તું એકલો બેસે છે અને આટલા બધા લોકો તારી પાસે સવારથી સાંજ સુધી આવીને ઊભા રહે છે! તેનું શું કારણ છે?” PEPS
PAV   ਜਾਂ ਮੂਸਾ ਦੇ ਸੌਹਰੇ ਨੇ ਉਹ ਸਭ ਕੁਝ ਜੋ ਉਸ ਨੇ ਪਰਜਾ ਨਾਲ ਕੀਤਾ ਡਿੱਠਾ ਤਾਂ ਆਖਿਆ, ਏਹ ਕੀ ਗੱਲ ਹੈ ਜੋ ਤੂੰ ਪਰਜਾ ਨਾਲ ਕਰਦਾ ਹੈਂ? ਤੂੰ ਕਿਉਂ ਇਕੱਲਾ ਬੈਠਦਾ ਹੈਂ ਅਰ ਸਾਰੀ ਪਰਜਾ ਸਵੇਰ ਤੋਂ ਸ਼ਾਮ ਤੀਕ ਤੇਰੇ ਅੱਗੇ ਖਲੋਤੀ ਰਹਿੰਦੀ ਹੈ?
IRVPA   ਜਦ ਮੂਸਾ ਦੇ ਸੌਹਰੇ ਨੇ ਉਹ ਸਭ ਕੁਝ ਜੋ ਉਸ ਨੇ ਪਰਜਾ ਨਾਲ ਕੀਤਾ ਵੇਖਿਆ ਤਾਂ ਆਖਿਆ, ਇਹ ਕੀ ਗੱਲ ਹੈ ਜੋ ਤੂੰ ਪਰਜਾ ਨਾਲ ਕਰਦਾ ਹੈਂ? ਤੂੰ ਕਿਉਂ ਇਕੱਲਾ ਬੈਠਦਾ ਹੈਂ ਅਤੇ ਸਾਰੀ ਪਰਜਾ ਸਵੇਰ ਤੋਂ ਸ਼ਾਮ ਤੱਕ ਤੇਰੇ ਅੱਗੇ ਖੜੀ ਰਹਿੰਦੀ ਹੈ?
URV   اور جب مُوسیٰ کے سسر نے سب کچھ جو وہ لوگوں کے لئے کرتا تھا دیکھ لیا تو اُس سے کہا یہ کیا کام ہے جو تُو لوگوں کے لئے کرتا ہے ؟ تُو کیوں آپ اکیلا بیٹھتا ہے اور سب لوگ صُبح سےشام تک تیرے آس پاس کھڑے رہتے ہیں۔
IRVUR   और जब मूसा के ससुर ने सब कुछ जो वह लोगों के लिए करता था देख लिया तो उससे कहा, “यह क्या काम है जो तू लोगों के लिए करता है? तू क्यूँ आप अकेला बैठता है और सब लोग सुबह से शाम तक तेरे आस पास खड़े रहते हैं?”
BNV   মোশিকে লোকদের বিচার করতে দেখে য়িথ্রো তাকে জিজ্ঞেস করল, “তুমি কেন একা বিচারকের দায়িত্ব পালন করছো? এবং সবাই সারাদিন ধরে কেনই বা শুধু তোমার কাছেই আসছে?”
IRVBN   তখন লোকদেরকে মোশি যা যা করছেন, তাঁর শ্বশুর তা দেখে বললেন, “তুমি লোকদের উপর কেমন ব্যবহার করছ? কেন তুমি একা লোকেদের বিচার করতে বসে থাক, আর সমস্ত লোক সকাল থেকে সন্ধ্যা পর্যন্ত তোমার কাছে দাঁড়িয়ে থাকে?”
ORV   ମାଶାେ ଲୋକମାନଙ୍କର ବିଚାର କରୁଥିବାର ଯିଥ୍ରୋ ଦେଖିଲେ। ସେ ପଚାରିଲେ, "ତୁମ୍ଭେ ଏପରି କାହିଁକି କରୁଛ? ତୁମ୍ଭେ ଏକୁଟିଆ କାହିଁକି ବିଚାର କରୁଛ? ଏବଂ କାହିଁକି ତୁମ୍ଭ ନିକଟରେ ଲୋକମାନେ ସକାଳରୁ ସନ୍ଧ୍ଯା ପର୍ୟ୍ଯନ୍ତ ଠିଆ ହବେେ?"
IRVOR   ସେତେବେଳେ ମୋଶା ଲୋକମାନଙ୍କ ବିଷୟରେ ଯାହା ଯାହା କଲେ, ତାଙ୍କର ଶ୍ୱଶୁର ତାହା ଦେଖି କହିଲେ, “ତୁମ୍ଭେ ଲୋକମାନଙ୍କ ପ୍ରତି କିରୂପ ବ୍ୟବହାର କରୁଅଛ ? ତୁମ୍ଭେ କାହିଁକି ଏକାକୀ ବସ ସମସ୍ତ ଲୋକ ପ୍ରଭାତଠାରୁ ସନ୍ଧ୍ୟା ପର୍ଯ୍ୟନ୍ତ ତୁମ୍ଭ ଚାରିଆଡ଼େ କାହିଁକି ଠିଆ ହୋଇ ରହନ୍ତି ?”

Bible Language Versions

MHB   וַיַּרְא H7200 W-VIY3MS חֹתֵן H2859 מֹשֶׁה H4872 אֵת H853 PART כָּל H3605 NMS ־ CPUN אֲשֶׁר H834 RPRO ־ CPUN הוּא H1931 PPRO-3MS עֹשֶׂה H6213 VQPMS לָעָם H5971 וַיֹּאמֶר H559 W-VQY3MS מָֽה H4100 IGAT ־ CPUN הַדָּבָר H1697 D-NMS הַזֶּה H2088 D-PMS אֲשֶׁר H834 RPRO אַתָּה H859 PPRO-2MS עֹשֶׂה H6213 VQPMS לָעָם H5971 מַדּוּעַ H4069 IPRO אַתָּה H859 PPRO-2MS יוֹשֵׁב H3427 VQPMS לְבַדֶּךָ H910 וְכָל H3605 NMS ־ CPUN הָעָם H5971 נִצָּב H5324 עָלֶיךָ H5921 PREP-2MS מִן H4480 PREP ־ CPUN בֹּקֶר H1242 NMS עַד H5704 PREP ־ CPUN עָֽרֶב H6153 ׃ EPUN
BHS   וַיַּרְא חֹתֵן מֹשֶׁה אֵת כָּל־אֲשֶׁר־הוּא עֹשֶׂה לָעָם וַיֹּאמֶר מָה־הַדָּבָר הַזֶּה אֲשֶׁר אַתָּה עֹשֶׂה לָעָם מַדּוּעַ אַתָּה יוֹשֵׁב לְבַדֶּךָ וְכָל־הָעָם נִצָּב עָלֶיךָ מִן־בֹּקֶר עַד־עָרֶב ׃
ALEP   יד וירא חתן משה את כל אשר הוא עשה לעם ויאמר מה הדבר הזה אשר אתה עשה לעם--מדוע אתה יושב לבדך וכל העם נצב עליך מן בקר עד ערב
WLC   וַיַּרְא חֹתֵן מֹשֶׁה אֵת כָּל־אֲשֶׁר־הוּא עֹשֶׂה לָעָם וַיֹּאמֶר מָה־הַדָּבָר הַזֶּה אֲשֶׁר אַתָּה עֹשֶׂה לָעָם מַדּוּעַ אַתָּה יֹושֵׁב לְבַדֶּךָ וְכָל־הָעָם נִצָּב עָלֶיךָ מִן־בֹּקֶר עַד־עָרֶב׃
LXXRP   και G2532 CONJ ιδων G3708 V-AAPNS ιοθορ N-PRI παντα G3956 A-APN οσα G3745 A-APN εποιει G4160 V-IAI-3S τω G3588 T-DSM λαω G2992 N-DSM λεγει G3004 V-PAI-3S τι G5100 I-NSN τουτο G3778 D-NSN ο G3739 R-NSN συ G4771 P-NS ποιεις G4160 V-PAI-2S τω G3588 T-DSM λαω G2992 N-DSM δια G1223 PREP τι G5100 I-ASN συ G4771 P-NS καθησαι G2521 V-PMI-2S μονος G3441 A-NSM πας G3956 A-NSM δε G1161 PRT ο G3588 T-NSM λαος G2992 N-NSM παρεστηκεν G3936 V-RAI-3S σοι G4771 P-DS απο G575 PREP πρωιθεν ADV εως G2193 PREP δειλης G1169 A-GSF

Interlinear Versions

Bible Language Interlinear: exodus 18 : 14

  • And

  • when

  • Moses

    H4872
    H4872
    מֹשֶׁה
    Môsheh / mo-sheh`
    Source:from H4871
    Meaning: drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
    Usage: Moses.
    POS :n-pr-m
  • '

  • father

    H2859
    H2859
    חָתַן
    châthan / khaw-than`
    Source:a primitive root
    Meaning: to give (a daughter) away in marriage; hence (generally) to contract affinity by marriage
    Usage: join in affinity, father in law, make marriages, mother in law, son in law.
    POS :v
  • -

  • in

  • -

  • law

  • saw

    H7200
    H7200
    רָאָה
    râʼâh / raw-aw`
    Source:a primitive root
    Meaning: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
    Usage: advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.
    POS :v
  • all

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • that

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • he

    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • did

    H6213
    H6213
    עָשָׂה
    ʻâsâh / aw-saw`
    Source:a primitive root
    Meaning: to do or make, in the broadest sense and widest application
    Usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
    POS :v
    VQPMS
  • to

  • the

  • people

    H5971
    H5971
    עַם
    ʻam / am
    Source:from H6004
    Meaning: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
    Usage: folk, men, nation, people.
    POS :n-m
  • ,

  • he

  • said

    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • ,

  • What

    H4100
    H4100
    מָה
    mâh / maw
    Source:or מַה
    Meaning: or מָ; or מַ; also מֶה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
    Usage: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
    POS :i
  • [

  • is

  • ]

  • this

    H2088
    H2088
    זֶה
    zeh / zeh
    Source:a primitive word
    Meaning: the masculine demonstrative pronoun, this or that
    Usage: he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.
    POS :d
    D-PMS
  • thing

    H1697
    H1697
    דָּבָר
    dâbâr / daw-baw`
    Source:from H1696
    Meaning: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
    Usage: act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
    POS :n-m
    D-NMS
  • that

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • thou

    H859
    H859
    אַתָּה
    ʼattâh / at-taw`
    Source:or (shortened)
    Meaning: אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you
    Usage: thee, thou, ye, you.
    POS :p
    PPRO-2MS
  • doest

    H6213
    H6213
    עָשָׂה
    ʻâsâh / aw-saw`
    Source:a primitive root
    Meaning: to do or make, in the broadest sense and widest application
    Usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
    POS :v
    VQPMS
  • to

  • the

  • people

    H5971
    H5971
    עַם
    ʻam / am
    Source:from H6004
    Meaning: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
    Usage: folk, men, nation, people.
    POS :n-m
  • ?

  • why

    H4069
    H4069
    מַדּוּעַ
    maddûwaʻ / mad-doo`-ah
    Source:or מַדֻּעַ
    Meaning: from H4100 and the passive participle of H3045; what (is) known?; i.e. (by implication) (adverbially) why?
    Usage: how, wherefore, why.
    POS :adv
    IPRO
  • sittest

    H3427
    H3427
    יָשַׁב
    yâshab / yaw-shab`
    Source:a primitive root
    Meaning: properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
    Usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, × fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, × marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
    POS :v
    VQPMS
  • thou

    H859
    H859
    אַתָּה
    ʼattâh / at-taw`
    Source:or (shortened)
    Meaning: אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you
    Usage: thee, thou, ye, you.
    POS :p
    PPRO-2MS
  • thyself

  • alone

  • ,

  • and

  • all

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • the

  • people

    H5971
    H5971
    עַם
    ʻam / am
    Source:from H6004
    Meaning: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
    Usage: folk, men, nation, people.
    POS :n-m
  • stand

    H5324
    H5324
    נָצַב
    nâtsab / naw-tsab`
    Source:a primitive root
    Meaning: to station, in various applications (literally or figuratively)
    Usage: appointed, deputy, erect, establish, × Huzzah (by mistake for a proper name), lay, officer, pillar, present, rear up, set (over, up), settle, sharpen, establish, (make to) stand(-ing, still, up, upright), best state.
    POS :v
  • by

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP-2MS
  • thee

  • from

    H4480
    H4480
    מִן
    min / min
    Source:or מִנִּי
    Meaning: or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses
    Usage: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
    POS :prep
  • morning

    H1242
    H1242
    בֹּקֶר
    bôqer / bo`-ker
    Source:from H1239
    Meaning: properly, dawn (as the break of day); generally, morning
    Usage: ( ) day, early, morning, morrow.
    POS :n-m
    NMS
  • unto

    H5704
    H5704
    עַד
    ʻad / ad
    Source:properly, the same as H5703 (used as a preposition, adverb or conjunction
    Meaning: especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
    Usage: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, ( as) yet.
    POS :prep
  • even

    H6153
    H6153
    עֶרֶב
    ʻereb / eh`-reb
    Source:from H6150
    Meaning: dusk
    Usage: day, even(-ing, tide), night.
    POS :n-m
  • ?

  • וַיַּרְא
    wayar'
    H7200
    H7200
    רָאָה
    râʼâh / raw-aw`
    Source:a primitive root
    Meaning: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
    Usage: advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.
    POS :v
    W-VQY3MS
  • חֹתֵן
    chothen
    H2859
    H2859
    חָתַן
    châthan / khaw-than`
    Source:a primitive root
    Meaning: to give (a daughter) away in marriage; hence (generally) to contract affinity by marriage
    Usage: join in affinity, father in law, make marriages, mother in law, son in law.
    POS :v
    CMS
  • מֹשֶׁה
    mosee
    H4872
    H4872
    מֹשֶׁה
    Môsheh / mo-sheh`
    Source:from H4871
    Meaning: drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
    Usage: Moses.
    POS :n-pr-m
    EMS
  • אֵת
    'eth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • כָּל
    kaal
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • ־

    MQAF
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • ־

    MQAF
  • הוּא
    huu'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • עֹשֶׂה
    'oshee
    H6213
    H6213
    עָשָׂה
    ʻâsâh / aw-saw`
    Source:a primitive root
    Meaning: to do or make, in the broadest sense and widest application
    Usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
    POS :v
    VQPMS
  • לָעָם
    laa'aam
    H5971
    H5971
    עַם
    ʻam / am
    Source:from H6004
    Meaning: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
    Usage: folk, men, nation, people.
    POS :n-m
    LD-NMS
  • וַיֹּאמֶר
    wayo'meer
    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • מָה
    maa
    H4100
    H4100
    מָה
    mâh / maw
    Source:or מַה
    Meaning: or מָ; or מַ; also מֶה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
    Usage: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
    POS :i
    IPRO
  • ־

    MQAF
  • הַדָּבָר
    hadaabaar
    H1697
    H1697
    דָּבָר
    dâbâr / daw-baw`
    Source:from H1696
    Meaning: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
    Usage: act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
    POS :n-m
    D-NMS
  • הַזֶּה
    hazeeh
    H2088
    H2088
    זֶה
    zeh / zeh
    Source:a primitive word
    Meaning: the masculine demonstrative pronoun, this or that
    Usage: he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.
    POS :d
    D-PMS
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • אַתָּה
    'athaah
    H859
    H859
    אַתָּה
    ʼattâh / at-taw`
    Source:or (shortened)
    Meaning: אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you
    Usage: thee, thou, ye, you.
    POS :p
    PPRO-2MS
  • עֹשֶׂה
    'oshee
    H6213
    H6213
    עָשָׂה
    ʻâsâh / aw-saw`
    Source:a primitive root
    Meaning: to do or make, in the broadest sense and widest application
    Usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
    POS :v
    VQPMS
  • לָעָם
    laa'aam
    H5971
    H5971
    עַם
    ʻam / am
    Source:from H6004
    Meaning: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
    Usage: folk, men, nation, people.
    POS :n-m
    LD-NMS
  • מַדּוּעַ
    madw'a
    H4069
    H4069
    מַדּוּעַ
    maddûwaʻ / mad-doo`-ah
    Source:or מַדֻּעַ
    Meaning: from H4100 and the passive participle of H3045; what (is) known?; i.e. (by implication) (adverbially) why?
    Usage: how, wherefore, why.
    POS :adv
    IPRO
  • אַתָּה
    'athaah
    H859
    H859
    אַתָּה
    ʼattâh / at-taw`
    Source:or (shortened)
    Meaning: אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you
    Usage: thee, thou, ye, you.
    POS :p
    PPRO-2MS
  • יוֹשֵׁב
    ywoseb
    H3427
    H3427
    יָשַׁב
    yâshab / yaw-shab`
    Source:a primitive root
    Meaning: properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
    Usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, × fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, × marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
    POS :v
    VQPMS
  • לְבַדֶּךָ
    lbadeekaa
    H910
    H910
    בָּדָד
    bâdâd / baw-dawd`
    Source:from H909
    Meaning: separate; adverb, separately
    Usage: alone, desolate, only, solitary.
    POS :n-m
    L-CMS-2MS
  • וְכָל
    wkaal
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    W-CMS
  • ־

    MQAF
  • הָעָם
    haa'aam
    H5971
    H5971
    עַם
    ʻam / am
    Source:from H6004
    Meaning: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
    Usage: folk, men, nation, people.
    POS :n-m
    D-NMS
  • נִצָּב
    nitzaab
    H5324
    H5324
    נָצַב
    nâtsab / naw-tsab`
    Source:a primitive root
    Meaning: to station, in various applications (literally or figuratively)
    Usage: appointed, deputy, erect, establish, × Huzzah (by mistake for a proper name), lay, officer, pillar, present, rear up, set (over, up), settle, sharpen, establish, (make to) stand(-ing, still, up, upright), best state.
    POS :v
    VNPMS
  • עָלֶיךָ
    'aaleikaa
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP-2MS
  • מִן
    min
    H4480
    H4480
    מִן
    min / min
    Source:or מִנִּי
    Meaning: or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses
    Usage: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
    POS :prep
    PREP
  • ־

    MQAF
  • בֹּקֶר
    boqeer
    H1242
    H1242
    בֹּקֶר
    bôqer / bo`-ker
    Source:from H1239
    Meaning: properly, dawn (as the break of day); generally, morning
    Usage: ( ) day, early, morning, morrow.
    POS :n-m
    NMS
  • עַד
    'ad
    H5704
    H5704
    עַד
    ʻad / ad
    Source:properly, the same as H5703 (used as a preposition, adverb or conjunction
    Meaning: especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
    Usage: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, ( as) yet.
    POS :prep
    PREP
  • ־

    MQAF
  • עָרֶב
    'aareeb
    H6153
    H6153
    עֶרֶב
    ʻereb / eh`-reb
    Source:from H6150
    Meaning: dusk
    Usage: day, even(-ing, tide), night.
    POS :n-m
    NMS
  • ׃

    SOFA
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